{"id":5200,"date":"2026-09-30T01:09:36","date_gmt":"2026-09-29T22:09:36","guid":{"rendered":"https:\/\/www.kirsehirses.com\/?p=5200"},"modified":"2026-09-30T01:09:36","modified_gmt":"2026-09-29T22:09:36","slug":"kirsehirden-sogute-ahilik-ruhu-ve-ahi-mesuda-vefa","status":"publish","type":"post","link":"https:\/\/www.kirsehirses.com\/index.php\/2026\/09\/30\/kirsehirden-sogute-ahilik-ruhu-ve-ahi-mesuda-vefa\/","title":{"rendered":"KIR\u015eEH\u0130R\u2019DEN S\u00d6\u011e\u00dcT\u2019E: Ahilik Ruhu ve Ahi Mesud\u2019a Vefa"},"content":{"rendered":"

KIR\u015eEH\u0130R\u2019DEN S\u00d6\u011e\u00dcT\u2019E: Ahilik Ruhu ve Ahi Mesud\u2019a Vefa<\/strong><\/p>\n

K\u0131sa s\u00fcre \u00f6nce (14-20 Eyl\u00fcl tarihlerinde) K\u0131r\u015fehir merkezli olmak \u00fczere \u00fclkemiz genelinde Ahilik Haftas\u0131\u2019n\u0131 co\u015fkuyla kutlad\u0131k. Bir \u00f6nceki yaz\u0131mda bu kutlamalar vesilesiyle genel bir de\u011ferlendirme yapm\u0131\u015f, baz\u0131 hat\u0131rlatmalarda bulunarak Ahilik etkinliklerine eme\u011fi ge\u00e7enlere te\u015fekk\u00fcrlerimi sunmu\u015ftum.<\/span><\/p>\n

Bu haftaki yaz\u0131mda ise tarihin derinliklerine, geleneklerimizin ve devletimizin k\u00f6k sald\u0131\u011f\u0131 d\u00f6neme do\u011fru bir yolculuk yapmak; g\u00f6zden ka\u00e7an baz\u0131 tarih\u00ee hakikatleri ve \u00fczerimizdeki bir vefa borcunu dile getirmek istiyorum.<\/span><\/p>\n

Ahilik, Ahi Evran-\u0131 Veli taraf\u0131ndan temelleri at\u0131lan; ticareti ve zanaat\u0131 ahlak, karde\u015flik ve yard\u0131mseverlikle harmanlayan k\u00f6kl\u00fc bir felsefedir. Ancak Ahiler sadece d\u00fckk\u00e2n\u0131nda r\u0131zk\u0131n\u0131 arayan esnaflardan ibaret de\u011fildi. Onlar hi\u00e7bir zaman \u015fahsi bir y\u00f6netim ya da iktidar sevdas\u0131na d\u00fc\u015fmemi\u015f; aksine bulunduklar\u0131 co\u011frafyada adaletin, huzurun ve toplumsal d\u00fczenin teminat\u0131 olmu\u015flard\u0131r.<\/span><\/p>\n

Nitekim Mo\u011fol istilas\u0131 s\u0131ras\u0131nda Kayseri Kalesi\u2019ni canlar\u0131 pahas\u0131na savunan Ahiler, ihtiya\u00e7 duyuldu\u011funda u\u00e7 b\u00f6lgelerde devletine ve milletine en b\u00fcy\u00fck deste\u011fi sunmu\u015flard\u0131r. \u0130\u015fte bug\u00fcn de esnaf\u0131m\u0131z, kendi sermayesi ve al\u0131n teriyle \u00e7al\u0131\u015f\u0131p \u00fclke ekonomisine ve istihdam\u0131na katk\u0131 sa\u011flayan vatanseverlerden olu\u015fan bir topluluktur.<\/span><\/p>\n

Tarihsel s\u00fcrece bakt\u0131\u011f\u0131m\u0131zda bunun en somut \u00f6rne\u011fi Ankara Ahi Y\u00f6netimi\u2019dir (1290-1354). Sel\u00e7uklu Devleti\u2019nin zay\u0131flamas\u0131 ve \u0130lhanl\u0131\/Eretna bask\u0131s\u0131yla Ankara\u2019da ortaya \u00e7\u0131kan otorite bo\u015flu\u011funda Ahiler, Ankara ve \u00e7evresinde y\u00f6netimi \u00fcstlenmi\u015flerdir. Ancak bunu siyasi bir saltanat i\u00e7in de\u011fil, kamu d\u00fczenini ve adaleti sa\u011flamak amac\u0131yla yapm\u0131\u015flard\u0131r.\u00a0<\/span><\/p>\n

Bu d\u00f6nemde s\u0131ras\u0131yla Ahi H\u00fcsamettin I. H\u00fcseyin Efendi (1290-1296), Ahi \u015eerafettin Mehmed Efendi (1296-1332) ve Ahi II. H\u00fcseyin Efendi (1332-1354) gibi Ahi \u015feyhleri idari sorumluluk \u00fcstlenmi\u015flerdir.\u00a0<\/span><\/p>\n

Osmanl\u0131 Devleti b\u00f6lgede h\u00e2kimiyet ve huzuru kesin olarak sa\u011flad\u0131ktan sonra ise Ahiler, Orhan Gazi d\u00f6neminde o\u011flu S\u00fcleyman Pa\u015fa komutas\u0131ndaki Osmanl\u0131 birliklerine hi\u00e7bir iktidar kavgas\u0131na ve direni\u015fe girmeden Ankara\u2019y\u0131 teslim etmi\u015f; ard\u0131ndan asli vazifelerine, yani tezg\u00e2hlar\u0131na ve zanaatlar\u0131na geri d\u00f6nm\u00fc\u015flerdir.<\/span><\/p>\n

Cihan devletine d\u00f6n\u00fc\u015fecek olan Osmanl\u0131\u2019n\u0131n fikri ve manevi harc\u0131 da i\u015fte bu ruhla K\u0131r\u015fehir\u2019de kar\u0131lm\u0131\u015ft\u0131r. Nitekim tarih\u00e7i ve ara\u015ft\u0131rmac\u0131 yazar, K\u0131r\u0131kkaleli hem\u015fehrimiz merhum Erdo\u011fan Asl\u0131y\u00fcce\u2019nin ne\u015fretti\u011fi Yesevi dergisinde yay\u0131mlad\u0131\u011f\u0131 yaz\u0131 \u00e7ok dikkat \u00e7ekicidir.<\/span><\/p>\n

Rahmetli Erdo\u011fan Asl\u0131y\u00fcce, 2008 y\u0131l\u0131nda d\u00f6nemin K\u0131r\u015fehir Valisi Say\u0131n M. L\u00fctfullah Bilgin\u2019i ziyarete gelmi\u015fti. Daha \u00f6nce kendisiyle birka\u00e7 defa g\u00f6r\u00fc\u015fm\u00fc\u015f, K\u0131r\u015fehir ve T\u00fcrk tarihi \u00fczerine sohbetler etmi\u015ftik. Randevu \u00f6ncesinde odamda yine bu minvalde sohbet ederken \u00e7antas\u0131ndan Yesevi dergisini \u00e7\u0131kararak, “Bu defa K\u0131r\u015fehir\u2019e hediye ile geldim,” dedi ve Osmanl\u0131 Devleti\u2019nin kurulu\u015f temellerinin K\u0131r\u015fehir\u2019de at\u0131ld\u0131\u011f\u0131n\u0131 anlatt\u0131.<\/span><\/p>\n

Randevu saatinde Say\u0131n Valimizin makam\u0131na ge\u00e7tik. Kendisi, K\u0131r\u015fehir\u2019in T\u00fcrk tarihi \u00fczerindeki \u00f6nemini ve dergideki yaz\u0131y\u0131 uzun uzun anlatt\u0131. Valimiz benden bu yaz\u0131y\u0131 Valilik web sayfas\u0131nda yay\u0131mlamam\u0131 istedi. Ben de kurumsal sayfam\u0131zda “Osmanl\u0131 Devleti\u2019nin Temelleri K\u0131r\u015fehir\u2019de At\u0131lm\u0131\u015ft\u0131r” ba\u015fl\u0131\u011f\u0131 alt\u0131nda yay\u0131mlad\u0131m.\u00a0<\/span><\/p>\n

O d\u00f6nemde sosyal medya bu kadar yayg\u0131n de\u011fildi; buna ra\u011fmen payla\u015f\u0131m \u00fclke genelinde b\u00fcy\u00fck ilgi g\u00f6rd\u00fc. Telefon edip detay soranlar oldu\u011fu gibi, az\u0131nl\u0131kta da kalsa kar\u015f\u0131 \u00e7\u0131kan tarih\u00e7iler bulundu. Daha sonra yaz\u0131daki anlat\u0131m bir ressam taraf\u0131ndan betimlendi ve Harbiye Asker\u00ee M\u00fczesi koleksiyonlar\u0131ndaki yerini ald\u0131.<\/span><\/p>\n

Yaz\u0131da \u00f6zetle \u015fu detaylar yer al\u0131yordu: Sel\u00e7uklu y\u0131k\u0131l\u0131\u015f s\u00fcrecindeyken, 1250 y\u0131l\u0131nda K\u0131r\u015fehir H\u0131lla G\u00f6l\u00fc etraf\u0131nda Ahi Evran-\u0131 Veli\u2019nin ev sahipli\u011finde tarih\u00ee bir kurultay toplanm\u0131\u015ft\u0131r. \u015eeyh Sadrettin Konev\u00ee, Muhlis Pa\u015fa, Kay\u0131 \u015eeyhi, Tac\u00fcddin-i K\u00e2\u015f\u00ee, \u015eeyh Edebali ve Hac\u0131 Bekta\u015f-\u0131 Veli gibi d\u00f6nemin g\u00f6n\u00fcl erlerinin kat\u0131ld\u0131\u011f\u0131 bu tarih\u00ee toplant\u0131da T\u00fcrk ve \u0130slam d\u00fcnyas\u0131n\u0131n gelece\u011fi konu\u015fulmu\u015ftur.<\/span><\/p>\n

Toplant\u0131da al\u0131nan kararlardan ikisi \u015f\u00f6yledir.<\/span><\/p>\n

    \n
  1. Sel\u00e7uklu Devleti ya\u015fad\u0131\u011f\u0131 s\u00fcrece idarecilere destek olunacakt\u0131r.<\/span><\/li>\n
  2. Mevcut durum g\u00f6z \u00f6n\u00fcne al\u0131narak, Sel\u00e7uklu Devleti\u2019nin y\u0131k\u0131l\u0131\u015f\u0131na kadar yeni devletin temellerini atmak \u00fczere t\u00fcm T\u00fcrk boylar\u0131yla iyi ili\u015fkileri bulunan Haymana y\u00f6resindeki Kay\u0131 boyu beyi Ertu\u011frul Gazi\u2019nin u\u00e7 beyi yap\u0131lmas\u0131 kararla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.<\/span><\/li>\n<\/ol>\n

    Ahi Evran-\u0131 Veli, davet \u00fczerine toplant\u0131ya kat\u0131lan Ertu\u011frul Gazi\u2019ye \u015fed ku\u015fat\u0131p k\u0131l\u0131\u00e7 takdim etmi\u015f; Ahi \u015feyhi olan talebesi K\u0131r\u015fehirli \u015eeyh Edebali\u2019yi (\u0130mad\u00fcddin Mustafa b. \u0130brahim b. \u0130nan\u00e7 el-K\u0131r\u015fehri) bu yeni olu\u015fuma manevi rehber olarak g\u00f6revlendirmi\u015ftir.<\/span><\/p>\n

    Kay\u0131 boyu, sa\u011flanan bu manevi destek ve al\u0131nan vezir ferman\u0131 ile S\u00f6\u011f\u00fct\u2019e yerle\u015fmi\u015f; \u015eeyh Edebali, damad\u0131 Osman Bey\u2019e ve kurulan devlete rehberlik etmi\u015ftir. Ahi Evran\u2019\u0131n rahle-i tedrisinden ge\u00e7en \u015eeyh Edebali\u2019nin Osman Bey\u2019e sundu\u011fu ahlak ve devlet felsefesi, Osmanl\u0131\u2019y\u0131 s\u0131radan bir beylik olmaktan \u00e7\u0131kar\u0131p \u00fc\u00e7 k\u0131taya h\u00fckmeden bir medeniyet h\u00e2line getirmi\u015ftir.<\/span><\/p>\n

    Osmanl\u0131 Devleti\u2019nin kurucusu Osman Bey, Eski\u015fehir yak\u0131nlar\u0131ndaki \u0130tburnu (bug\u00fcnk\u00fc Uludere) mevkisinde bulunan Ahi zaviyesi ve buran\u0131n \u015feyhi olan \u015eeyh Edebali ile yak\u0131n ili\u015fkiler kurmu\u015f, k\u0131z\u0131 B\u00e2l\u00e2 Hatun ile evlenmi\u015ftir.<\/span><\/p>\n

    Bunun da \u00f6tesinde Ankara Ahileri; Anadolu\u2019nun en s\u0131k\u0131nt\u0131l\u0131 d\u00f6neminde Ankara\u2019y\u0131 ba\u015ftan sona imar etmelerinin yan\u0131 s\u0131ra, tarihin tan\u0131d\u0131\u011f\u0131 b\u00fcy\u00fck h\u00fck\u00fcmdarlardan olan ve Alaiye (Alanya) d\u00e2hil bir\u00e7ok b\u00f6lgeyi fetheden I. Alaeddin Keykubad\u2019\u0131 melikli\u011fi d\u00f6neminde t\u00fcm bask\u0131lara ra\u011fmen merkez\u00ee h\u00fck\u00fcmet olan Konya\u2019ya teslim etmeyerek hayat\u0131n\u0131 kurtarm\u0131\u015f ve daha sonra Sel\u00e7uklu taht\u0131na \u00e7\u0131kmas\u0131na zemin haz\u0131rlam\u0131\u015flard\u0131r.<\/span><\/p>\n

    Bu kutlu m\u00fccadelenin ve Ahilik a\u011f\u0131n\u0131n izleri Anadolu\u2019nun d\u00f6rt bir yan\u0131na yay\u0131lm\u0131\u015ft\u0131r. Bu izlerden biri de Ankara s\u0131n\u0131rlar\u0131 i\u00e7erisinde yer almaktad\u0131r. 13. y\u00fczy\u0131lda bu b\u00f6lgeye gelerek ir\u015fad ve imar faaliyetlerinde bulunan Ahi b\u00fcy\u00fc\u011f\u00fc Ahi Mesud\u2019dur. Kabri bug\u00fcn Etimesgut il\u00e7esinin Ba\u011fl\u0131ca Mahallesi\u2019nde yer almaktad\u0131r.<\/span><\/p>\n

    Atat\u00fcrk\u2019\u00fcn talimat\u0131yla 1928 y\u0131l\u0131nda kurulan nahiye ve k\u00f6ye, b\u00f6lgenin meftun banisine h\u00fcrmeten “Ahi Mesud” ad\u0131 verilmi\u015ftir. Ancak 1930 y\u0131l\u0131ndaki d\u00fczenlemelerle bu isim -Bat\u0131l\u0131la\u015fma\/Frans\u0131zca telaffuz e\u011filimleri etkisiyle- \u00f6nce “Etimesut”a, ard\u0131ndan g\u00fcn\u00fcm\u00fczdeki “Etimesgut” \u015fekline d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/span><\/p>\n

    Ankara b\u00f6lgesinde Ertu\u011frul Gazi\u2019nin annesi Hayme Ana\u2019n\u0131n ad\u0131 “Haymana”, \u015eeyh Edebali\u2019nin k\u0131z\u0131 ve Osman Bey\u2019in e\u015fi B\u00e2l\u00e2 Hatun\u2019un ismi “Bala” olarak ya\u015fat\u0131l\u0131yorsa; devletimizin kurulu\u015funda, Anadolu\u2019nun T\u00fcrkle\u015fmesinde ve vatan k\u0131l\u0131nmas\u0131nda bu derece b\u00fcy\u00fck pay\u0131 olan bir Ahi b\u00fcy\u00fc\u011f\u00fcn\u00fcn ad\u0131n\u0131n zamanla bozulmas\u0131 b\u00fcy\u00fck bir eksikliktir.<\/span><\/p>\n

    G\u00fcn\u00fcm\u00fczde Ba\u011fl\u0131ca\u2019daki t\u00fcrbesiyle tarihe tan\u0131kl\u0131k eden Ahi Mesud\u2019un hat\u0131ras\u0131na sahip \u00e7\u0131kmak, hem tarihimize hem de Ahilik felsefesine olan vefa borcumuzdur.<\/span><\/p>\n

    Bu do\u011frultuda, Etimesgut il\u00e7esinin ad\u0131n\u0131n asl\u0131na uygun olarak yeniden “AH\u0130 MESUD” olarak de\u011fi\u015ftirilmesi; ge\u00e7mi\u015fle gelecek aras\u0131nda k\u00f6pr\u00fc kuracak son derece k\u0131ymetli ve tarih\u00ee bir ad\u0131m olacakt\u0131r.<\/span><\/p>\n

    \u00dclkemizin g\u00fc\u00e7l\u00fc sivil toplum kurulu\u015flar\u0131 olan TOBB, TESK ve TESKOMB\u2019un b\u00f6yle bir giri\u015fime \u00f6nc\u00fcl\u00fck etmesi son derece yerinde bir ad\u0131m olmaz m\u0131?<\/span><\/p>\n

    Osman DEM\u0130R<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

    KIR\u015eEH\u0130R\u2019DEN S\u00d6\u011e\u00dcT\u2019E: Ahilik Ruhu ve Ahi Mesud\u2019a Vefa K\u0131sa s\u00fcre \u00f6nce (14-20 Eyl\u00fcl tarihlerinde) K\u0131r\u015fehir merkezli olmak \u00fczere \u00fclkemiz genelinde Ahilik Haftas\u0131\u2019n\u0131 co\u015fkuyla kutlad\u0131k. Bir \u00f6nceki yaz\u0131mda bu kutlamalar vesilesiyle genel bir de\u011ferlendirme yapm\u0131\u015f, baz\u0131 hat\u0131rlatmalarda bulunarak Ahilik etkinliklerine eme\u011fi ge\u00e7enlere te\u015fekk\u00fcrlerimi sunmu\u015ftum. Bu haftaki yaz\u0131mda ise tarihin derinliklerine, geleneklerimizin ve devletimizin k\u00f6k sald\u0131\u011f\u0131 d\u00f6neme […]<\/p>\n","protected":false},"author":1,"featured_media":5202,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5200","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kirsehir"],"_links":{"self":[{"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/posts\/5200","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/comments?post=5200"}],"version-history":[{"count":1,"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/posts\/5200\/revisions"}],"predecessor-version":[{"id":5203,"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/posts\/5200\/revisions\/5203"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/media\/5202"}],"wp:attachment":[{"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/media?parent=5200"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/categories?post=5200"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/tags?post=5200"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}