{"id":736,"date":"2025-11-04T02:04:00","date_gmt":"2025-11-03T23:04:00","guid":{"rendered":"https:\/\/www.kirsehirses.com\/?p=736"},"modified":"2025-11-04T02:25:16","modified_gmt":"2025-11-03T23:25:16","slug":"turkcenin-onculerinden-asikpasa-ve-garipname","status":"publish","type":"post","link":"https:\/\/www.kirsehirses.com\/index.php\/2025\/11\/04\/turkcenin-onculerinden-asikpasa-ve-garipname\/","title":{"rendered":"T\u00fcrk\u00e7e\u2019nin \u00d6nc\u00fclerinden: A\u015f\u0131kpa\u015fa ve Garipname"},"content":{"rendered":"

T\u00fcrk\u00e7e\u2019nin \u00d6nc\u00fclerinden: A\u015f\u0131kpa\u015fa ve Garipname<\/strong><\/p>\n

T\u00fcrk dilinin Anadolu\u2019daki en g\u00fc\u00e7l\u00fc savunucular\u0131ndan biri olan A\u015f\u0131kpa\u015fa, sadece bir mutasavv\u0131f ve \u015fair de\u011fil; ayn\u0131 zamanda k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn mayas\u0131n\u0131 \u00e7alan, dilimize kimlik kazand\u0131ran \u00f6nc\u00fclerden biridir. 13. y\u00fczy\u0131l\u0131n sonlar\u0131nda, 1272 y\u0131l\u0131nda K\u0131r\u015fehir\u2019de do\u011fan A\u015f\u0131kpa\u015fa\u2019n\u0131n as\u0131l ad\u0131 Ali\u2019dir. Babas\u0131, Horasan\u2019dan Anadolu\u2019ya g\u00f6\u00e7 eden ve T\u00fcrk tasavvuf gelene\u011finin \u00f6nemli isimlerinden biri olan Muhlis Pa\u015fa\u2019d\u0131r.<\/span><\/p>\n

Ailesi, Baba \u0130lyas-\u0131 Horasani\u2019ye uzanan bir silsilenin par\u00e7as\u0131d\u0131r. Bu y\u00f6n\u00fcyle A\u015f\u0131kpa\u015fa, sadece k\u00fclt\u00fcrel de\u011fil, ayn\u0131 zamanda manevi bir miras\u0131n da Anadolu\u2019daki temsilcisidir.<\/span><\/p>\n

Tarihe \u201cBabai \u0130syan\u0131\u201d olarak ge\u00e7en 1239-1240 y\u0131llar\u0131nda Anadolu Sel\u00e7uklu Devleti d\u00f6neminde, \u00f6zellikle Orta Anadolu\u2019da (Amasya, Tokat, Sivas, K\u0131r\u015fehir \u00e7evresinde) b\u00fcy\u00fck bir halk ayaklanmas\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131r. \u0130syan\u0131n lideri Baba \u0130lyas-\u0131 Horas\u00e2n\u00ee\u2019nin m\u00fcridi Baba \u0130shak\u2019t\u0131r. Bu isyan\u0131n temelinde d\u00f6nemin ekonomik s\u0131k\u0131nt\u0131lar\u0131, Mo\u011fol bask\u0131lar\u0131, Sel\u00e7uklu y\u00f6netiminin a\u011f\u0131r vergileri ve halk\u0131n sosyal adaletsizlikten duydu\u011fu rahats\u0131zl\u0131k yatmaktad\u0131r. Ayn\u0131 zamanda isyan, tasavvuf\u00ee ve heterodoks inan\u00e7lar\u0131n da etkili oldu\u011fu bir halk hareketidir. Her ne kadar baz\u0131 kaynaklar bu isyan\u0131 A\u015f\u0131kpa\u015fa\u2019n\u0131n dedesi Baba \u0130lyas ile ili\u015fkilendirmekte ise de bir\u00e7ok tarih\u00e7i onun bu isyana kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131n\u0131, ancak Baba \u0130shak\u2019a s\u00f6z ge\u00e7iremedi\u011fini belirtmektedir.\u00a0<\/span><\/p>\n

\u00c2\u015f\u0131kpa\u015fa\u2019n\u0131n o\u011flu, Elvan \u00c7elebi\u2019nin Men\u00e2k\u0131bu\u2019l-Kudsiye fi Men\u00e2s\u0131bi\u2019l-\u00dcnsiyye adl\u0131 eserinde aktard\u0131\u011f\u0131na g\u00f6re: \u201c\u2026Baba \u0130lyas bu isyana kat\u0131lmam\u0131\u015f, hatta engellemek i\u00e7in b\u00fcy\u00fck \u00e7aba harcam\u0131\u015ft\u0131r. Ancak Sel\u00e7uklu y\u00f6netimi taraf\u0131ndan su\u00e7lu bulunarak 1241 y\u0131l\u0131nda idam edilmi\u015ftir.\u201d<\/span><\/p>\n

A\u015f\u0131kpa\u015fa ilk e\u011fitimini babas\u0131ndan alm\u0131\u015f, ard\u0131ndan d\u00f6nemin ileri gelen \u00e2limlerinden f\u0131k\u0131h, tasavvuf ve edebiyat dersleri alarak kendini yeti\u015ftirmi\u015ftir. Arap\u00e7a ve Fars\u00e7a\u2019y\u0131 \u00e7ok iyi bilen A\u015f\u0131kpa\u015fa, buna ra\u011fmen halk\u0131n anlayaca\u011f\u0131 dili, yani T\u00fcrk\u00e7e\u2019yi tercih etmi\u015ftir. O y\u0131llarda T\u00fcrk\u00e7e, saray \u00e7evresinde hor g\u00f6r\u00fclmekte ve edeb\u00ee bir dil olarak kabul edilmemekteydi. Anadolu\u2019nun k\u00fclt\u00fcr\u00fc, sanat\u0131 ve diliyle T\u00fcrk yurdu h\u00e2line gelmesinin \u00f6nc\u00fcleri olan Yunus Emre ve G\u00fcl\u015fehri gibi A\u015f\u0131kpa\u015fa da \u201cT\u00fcrk diline kimesne bakmaz idi, T\u00fcrklere hergiz g\u00f6n\u00fcl akmaz idi\u201d diyerek Garipn\u00e2me\u2019sini T\u00fcrk\u00e7e kaleme alm\u0131\u015f ve bu dilin de zengin, g\u00fc\u00e7l\u00fc bir edebiyat dili oldu\u011funu g\u00f6stermi\u015ftir.<\/span><\/p>\n

Garipn\u00e2me, 10 bin 613 beyitlik hacmiyle bir halk irfan\u0131 kitab\u0131, bir tasavvuf ansiklopedisi gibidir. Yaln\u0131zca Anadolu\u2019da de\u011fil, Balkanlar\u2019dan \u0130ran\u2019a, Suriye\u2019ye kadar geni\u015f bir co\u011frafyada okunan bu eser, T\u00fcrk\u00e7e yaz\u0131lm\u0131\u015f ilk b\u00fcy\u00fck hacimli tasavvuf\u00ee metindir.\u00a0 A\u015f\u0131kpa\u015fa\u2019n\u0131n dili sade, amac\u0131 ise halk\u0131 ir\u015fad etmektir. Garipn\u00e2me\u2019de kulland\u0131\u011f\u0131 \u00f6rnekler g\u00fcndelik hayattan al\u0131nm\u0131\u015ft\u0131r.<\/span><\/p>\n

B\u00fct\u00fcn bunlar\u0131n yan\u0131nda A\u015f\u0131kpa\u015fa\u2019n\u0131n i\u015fledi\u011fi en \u00f6nemli konulardan biri de birlik fikridir. Bu fikir, b\u00fct\u00fcn devirler i\u00e7in ge\u00e7erlidir. A\u015f\u0131kpa\u015fa\u2019daki bu d\u00fc\u015f\u00fcnce, bir bak\u0131ma kendi devrinin de b\u00fcy\u00fck derdidir. (Bu tespit, g\u00fcn\u00fcm\u00fcz T\u00fcrkiye\u2019si ve \u0130slam \u00e2leminin de en b\u00fcy\u00fck derdidir.) Halk\u0131 toplay\u0131p bir idare alt\u0131nda birle\u015ftirecek bir h\u00fck\u00fcmdara ihtiya\u00e7 vard\u0131r. Memleket birlik ve b\u00fct\u00fcnl\u00fck i\u00e7inde olmad\u0131\u011f\u0131, ger\u00e7ek bir idareciden mahrum bulundu\u011fu zaman harap olmu\u015f demektir. Bu d\u00fc\u015f\u00fcnceleriyle A\u015f\u0131kpa\u015fa, hem halk\u0131n g\u00f6nl\u00fcnde taht kurmu\u015f hem de onlara yol g\u00f6stermi\u015ftir.<\/span><\/p>\n

Konu A\u015f\u0131kpa\u015fa ailesi olunca torunu A\u015f\u0131kpa\u015fazade hakk\u0131nda da bilgi vermek istiyorum. \u00c2\u015f\u0131kpa\u015fazade (1400-1484), \u00c2\u015f\u0131kpa\u015fa\u2019n\u0131n torunlar\u0131ndand\u0131r. As\u0131l ad\u0131 Dervi\u015f Ahmed \u00c2\u015f\u0131k\u00ee olan \u00c2\u015f\u0131kpa\u015fazade, hem mutasavv\u0131f hem de tarih\u00e7idir. Osmanl\u0131 tarih yaz\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u00f6nemli isimlerindendir. En tan\u0131nm\u0131\u015f eseri \u201cTev\u00e2r\u00eeh-i \u00c2l-i Osman (Osman O\u011fullar\u0131n\u0131n Tarihi)\u2019d\u0131r.\u201d Bu eser, Osmanl\u0131 Devleti\u2019nin kurulu\u015fundan II. Bayezid d\u00f6nemine kadar olan olaylar\u0131 anlat\u0131r. \u00c2\u015f\u0131kpa\u015fazade, tarih\u00ee olaylar\u0131 aktar\u0131rken g\u00f6rd\u00fcklerini ve duyduklar\u0131n\u0131 kendi yorumlar\u0131yla zenginle\u015ftirmi\u015ftir. Bu eser, Osmanl\u0131 tarih\u00e7ili\u011finin ilk \u00f6rneklerinden biri kabul edilir ve d\u00f6nemin sosyal, siyas\u00ee ve k\u00fclt\u00fcrel yap\u0131s\u0131na \u0131\u015f\u0131k tutar.<\/span><\/p>\n

A\u015f\u0131kpa\u015fa, 3 Kas\u0131m 1332 tarihinde vefat etmi\u015ftir. \u00d6l\u00fcm\u00fc yaln\u0131zca ailesini ve m\u00fcritlerini de\u011fil, t\u00fcm Anadolu halk\u0131n\u0131 da derinden etkilemi\u015ftir. Rivayet olunur ki; A\u015f\u0131kpa\u015fa\u2019n\u0131n \u00f6l\u00fcm\u00fcn\u00fcn ard\u0131ndan g\u00f6ky\u00fcz\u00fcnde bir ay tutulmas\u0131 meydana gelmi\u015f, halk bu olay\u0131 \u201cG\u00f6n\u00fcl g\u00f6z\u00fc kapanm\u0131\u015f bir eren gitti.\u201d diyerek yorumlam\u0131\u015ft\u0131r. O g\u00fcn \u015fehirde b\u00fcy\u00fck bir sessizlik h\u00e2kim olmu\u015f, camilerde ve derg\u00e2hlarda onun ard\u0131ndan dualar okunmu\u015f, kasideler yaz\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

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\u00c2\u015f\u0131kpa\u015fa\u2019n\u0131n \u00f6l\u00fcm\u00fc, en ayr\u0131nt\u0131l\u0131 bi\u00e7imde torunu \u00c2\u015f\u0131kpa\u015fazade\u2019nin Tev\u00e2r\u00eeh-i \u00c2l-i Osman adl\u0131 eserinde anlat\u0131l\u0131r. Eserde \u00c2\u015f\u0131kpa\u015fazade, hem aile b\u00fcy\u00fcklerine duydu\u011fu sayg\u0131y\u0131 hem de dedesi \u00c2\u015f\u0131k Pa\u015fa\u2019n\u0131n halk \u00fczerindeki etkisini vurgular. Onun \u00f6l\u00fcm\u00fcn\u00fc anlat\u0131rken, manev\u00ee y\u00f6n\u00fc a\u011f\u0131r basan, sade ama duygulu bir \u00fcslup kullan\u0131r.<\/span><\/p>\n

Metinde yer alan anlat\u0131 k\u0131saca \u015f\u00f6yledir:<\/strong><\/span><\/p>\n

\u201c\u2026 A\u015f\u0131kpa\u015fa K\u0131r\u015fehir\u2019de idi. Hak Te\u00e2l\u00e2 ferman eyledi, vefat etti. Halk \u00e7ok a\u011flad\u0131. Mezar\u0131n\u0131 ziyarete geldiler. Dervi\u015fler, fakirler dua ettiler. Halk onu veli bilirdi.\u201d<\/span><\/p>\n

Bu ifadeler, \u00c2\u015f\u0131k Pa\u015fa\u2019n\u0131n halk taraf\u0131ndan sevilen bir veli ve bilge ki\u015fi olarak g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc, \u00f6l\u00fcm\u00fcn\u00fcn ard\u0131ndan b\u00fcy\u00fck bir h\u00fcz\u00fcn ya\u015fand\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u00c2\u015f\u0131kpa\u015fazade ayr\u0131ca onun tasavvuf\u00ee ki\u015fili\u011fini, ilmiyle halk\u0131 ayd\u0131nlatt\u0131\u011f\u0131n\u0131 da anlat\u0131r. B\u00f6ylece dedesinin hem din\u00ee hem de k\u00fclt\u00fcrel miras\u0131n\u0131 Osmanl\u0131 tarihine ta\u015f\u0131m\u0131\u015ft\u0131r.<\/span><\/p>\n

A\u015f\u0131kpa\u015fa, \u00f6l\u00fcm\u00fcn\u00fcn ard\u0131ndan K\u0131r\u015fehir\u2019i yukar\u0131dan g\u00f6ren bir tepeye defnedilmi\u015ftir. Daha sonra mezar\u0131n\u0131n \u00fczerine \u015faheser bir t\u00fcrbe yapt\u0131r\u0131lm\u0131\u015ft\u0131r. T\u00fcrbenin yap\u0131m\u0131yla ilgili \u00e7e\u015fitli iddialar bulunmakla birlikte, A\u015f\u0131kpa\u015fa\u2019n\u0131n karde\u015finin o\u011flu, Eretna veziri Alaaddin Ali \u015eah taraf\u0131ndan yapt\u0131r\u0131ld\u0131\u011f\u0131 genel kabul g\u00f6rmektedir. T\u00fcrbenin ta\u00e7 kap\u0131s\u0131, Anadolu Sel\u00e7uklu s\u00fcsleme sanat\u0131n\u0131n e\u015fsiz \u00f6rneklerinden biridir. Beyaz mermerden yap\u0131lm\u0131\u015f 10 dilimli istiridye kabu\u011fu bi\u00e7imindeki kavsaras\u0131 ve etraf\u0131n\u0131 \u00e7evreleyen \u00f6rg\u00fc s\u00fcslemeler, ta\u00e7 kap\u0131 \u00fczerindeki en dikkat \u00e7ekici unsurlard\u0131r ve ba\u015fka bir \u00f6rne\u011fi yoktur. T\u00fcrbe kubbesinin K\u0131rg\u0131z \u00e7ad\u0131r\u0131n\u0131 and\u0131rmas\u0131ndan dolay\u0131 mimar\u0131n\u0131n Horasan erenleriyle Anadolu\u2019ya gelmi\u015f bir T\u00fcrk oldu\u011fu d\u00fc\u015f\u00fcn\u00fclmektedir. Yap\u0131n\u0131n \u00fc\u00e7 sat\u0131rl\u0131k kitabesinde A\u015f\u0131k Pa\u015fa\u2019n\u0131n \u015eeyh Muhlis Pa\u015fa\u2019n\u0131n o\u011flu oldu\u011fu, do\u011fum ve \u00f6l\u00fcm tarihi belirtilmi\u015ftir.<\/span><\/p>\n

Bug\u00fcn yo\u011fun \u015fekilde ziyaret edilen bu t\u00fcrbe, yaln\u0131zca bir mezar de\u011fil, Anadolu\u2019nun k\u00fclt\u00fcr miras\u0131n\u0131n bir ni\u015fanesidir. A\u015f\u0131kpa\u015fa ise sadece ya\u015fad\u0131\u011f\u0131 \u00e7a\u011f\u0131n de\u011fil, y\u00fczlerce y\u0131l\u0131n \u00f6\u011fretmenidir. Onun T\u00fcrk\u00e7e\u2019ye verdi\u011fi de\u011fer, millet olman\u0131n en \u00f6nemli unsurlar\u0131ndan biri olan dili, devlet ve edebiyat dili yapma yolunda at\u0131lan ilk b\u00fcy\u00fck ad\u0131md\u0131r.<\/span><\/p>\n

A\u015f\u0131kpa\u015fa T\u00fcrbesi\u2019ni konu alan geni\u015f bir \u00e7al\u0131\u015fma yapmaktay\u0131m. K\u0131sa s\u00fcre sonra, bu g\u00fcnlerde t\u00fcrbe ile ilgili olarak K\u0131r\u015fehir g\u00fcndemini me\u015fgul eden iddialar\u0131 da i\u00e7eren yaz\u0131m\u0131 yay\u0131nlayaca\u011f\u0131m. Bu nedenle t\u00fcrbe konusunda bu k\u0131sa bilgiyle yetiniyorum.<\/span><\/p>\n

Bug\u00fcn h\u00e2l\u00e2 Garipn\u00e2me \u00fczerine yap\u0131lan akademik \u00e7al\u0131\u015fmalar, onun ne kadar derin bir bilge oldu\u011funu g\u00f6zler \u00f6n\u00fcne sermektedir. Prof. Dr. \u0130lhan K\u0131l\u0131\u00e7\u00f6zl\u00fc\u2019n\u00fcn \u00f6nc\u00fcl\u00fc\u011f\u00fcnde Prof. Dr. Kemal Yavuz taraf\u0131ndan bu eser yeniden T\u00fcrk k\u00fclt\u00fcr ve bilim d\u00fcnyas\u0131na kazand\u0131r\u0131lm\u0131\u015ft\u0131r. B\u00f6ylece 700 y\u0131l sonra A\u015f\u0131kpa\u015fa\u2019n\u0131n sesi bir kez daha yank\u0131lanm\u0131\u015ft\u0131r. Daha \u00f6nce de \u00c2\u015f\u0131kpa\u015fazade\u2019nin \u201cOsmano\u011fullar\u0131n\u0131n Tarihi\u201d isimli eserini 2003 y\u0131l\u0131nda Prof. Dr. M. A. Yekta Sara\u00e7 ile birlikte \u00e7eviren ve G\u00fcl\u015fehri\u2019nin Mant\u0131ku\u2019t-Tayr isimli eserini 2007 y\u0131l\u0131nda g\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esine aktaran Prof. Dr. Kemal Yavuz hocam\u0131z\u0131 T\u00fcrk dilinin g\u00fcn\u00fcm\u00fczdeki sancaktar\u0131<\/strong>\u00a0olarak de\u011ferlendiriyorum.<\/span><\/p>\n

A\u015f\u0131kpa\u015fa ile ilgili bir ba\u015fka \u00e7al\u0131\u015fma da 2006 y\u0131l\u0131nda Valili\u011fimizce yap\u0131lm\u0131\u015ft\u0131r. Daha \u00f6nce de ifade etti\u011fim gibi, K\u0131r\u015fehir\u2019deki her k\u00fclt\u00fcr hizmetinin alt\u0131nda eme\u011fi bulunan d\u00f6nemin Valisi Say\u0131n M. L\u00fctfullah Bilgin\u2019in talimat\u0131yla yapt\u0131\u011f\u0131m\u0131z g\u00f6r\u00fc\u015fmeler sonucunda o d\u00f6nemde Do\u00e7. Dr. olan Ahmet G\u00fcn\u015fen hoca *\u0130lk T\u00fcrk\u00e7ecilerden K\u0131r\u015fehirli A\u015f\u0131kpa\u015fa* isimli kitab\u0131 haz\u0131rlad\u0131. Bu kitab\u0131 K\u0131r\u015fehir Valili\u011fi\u2019nin 6 numaral\u0131 k\u00fclt\u00fcr hizmeti olarak yay\u0131mlad\u0131k.<\/span><\/p>\n

A\u015f\u0131kpa\u015fa\u2019n\u0131n kalemiyle yo\u011frulan bu topraklarda T\u00fcrk\u00e7e\u2019ye sahip \u00e7\u0131kmak, k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc ya\u015fatmak demektir. A\u015f\u0131kpa\u015fa ve ilk T\u00fcrk\u00e7e eserlerin verildi\u011fi bir k\u00fclt\u00fcr merkezi olan K\u0131r\u015fehir\u2019de olu\u015fan dil bilincini toplumun geneline yaymak amac\u0131yla ilm\u00ee \u00e7al\u0131\u015fmalara devam edilmektedir. G\u00fcn\u00fcm\u00fcze ula\u015fan bilgilere g\u00f6re A\u015f\u0131kpa\u015fa, Cumhuriyet d\u00f6neminde ilk kez 3 Kas\u0131m 1935 tarihinde K\u0131r\u015fehirlilerin kat\u0131l\u0131m\u0131 ile an\u0131lm\u0131\u015ft\u0131r. A\u015f\u0131kpa\u015fa ile ilgili geni\u015f kat\u0131l\u0131ml\u0131 sempozyum, 7-9 Haziran 2001 y\u0131l\u0131nda Garipname\u2019nin bas\u0131m\u0131 nedeniyle Valilik, Belediye ve o zaman Gazi \u00dcniversitesi\u2019ne ba\u011fl\u0131 olan K\u0131r\u015fehir E\u011fitim Fak\u00fcltesi Dekanl\u0131\u011f\u0131\u2019n\u0131n katk\u0131lar\u0131yla ll. A\u015f\u0131kpa\u015fa Bilgi \u015e\u00f6leni<\/strong>\u00a0ad\u0131 alt\u0131nda ger\u00e7ekle\u015ftirilmi\u015ftir. Yine, d\u00f6nemin K\u0131r\u015fehir Valisi \u00d6zdemir \u00c7akacak\u2019\u0131n \u00f6zel ilgisiyle K\u0131r\u015fehir Belediyesi ve K\u0131r\u015fehir Ahi Evran \u00dcniversitesi\u2019nin katk\u0131lar\u0131yla A\u015f\u0131kpa\u015fa ve Anadolu\u2019da T\u00fcrk Yaz\u0131 Dilinin Olu\u015fumu<\/strong> ad\u0131 alt\u0131nda 1-3 Kas\u0131m 2013 tarihinde sempozyum yap\u0131lm\u0131\u015ft\u0131r. Bu sempozyuma Cumhurba\u015fkanl\u0131\u011f\u0131 Genel Sekreteri T\u00fcrkolog Prof. Dr. Mustafa \u0130sen de kat\u0131lm\u0131\u015ft\u0131r. 12 Kas\u0131m 2023 tarihinde de K\u0131r\u015fehir Ahi Evran \u00dcniversitesi\u2019nce Uluslararas\u0131 A\u015f\u0131kpa\u015fa \u015eiir \u015e\u00f6leni<\/strong> d\u00fczenlenmi\u015ftir.\u00a0 Bu y\u0131l 20-22 Kas\u0131m tarihlerinde T\u00fcrk Dil Kurumu\u2019nun himayesinde, K\u0131r\u015fehir Ahi Evran \u00dcniversitesi ev sahipli\u011finde Uluslararas\u0131 Anadolu\u2019da T\u00fcrk Yaz\u0131 Dilinin \u00d6nc\u00fcleri ve \u00c2\u015f\u0131k Pa\u015fa Sempozyumu<\/strong>\u00a0ger\u00e7ekle\u015ftirilecektir. Ba\u015fta Rekt\u00f6r\u00fcm\u00fcz Mustafa Kas\u0131m Karahocagil olmak \u00fczere eme\u011fi ge\u00e7enlere minnetlerimi iletiyorum.\u00a0<\/span><\/p>\n

Ayr\u0131ca, aksamalar olsa da A\u015f\u0131kpa\u015fa konulu paneller, K\u0131r\u015fehir \u015eairler ve Yazarlar Derne\u011fi\u2019nce Ulusal ve Uluslararas\u0131 d\u00fczeyde \u201cA\u015f\u0131kpa\u015fa \u015eiir \u015e\u00f6lenleri\u201d d\u00fczenlenmektedir.<\/span><\/p>\n

Bilindi\u011fi gibi 3 Kas\u0131m, A\u015f\u0131kpa\u015fa\u2019n\u0131n ahirete irtihal etti\u011fi g\u00fcnd\u00fcr. T\u00fcrk dilinin bayraktar\u0131 A\u015f\u0131kpa\u015fa\u2019y\u0131 ve onun yolunda gidenleri rahmetle an\u0131yorum. Buradan, Garipn\u00e2me\u2019yi g\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esine \u00e7evirtip ilim d\u00fcnyas\u0131n\u0131n istifadesine sunan Prof. Dr. \u0130lhan K\u0131l\u0131\u00e7\u00f6zl\u00fc hocam\u0131z\u0131 konu alan yaz\u0131m\u0131 gelecek hafta okuyucular\u0131mla payla\u015faca\u011f\u0131m\u0131 da ifade etmek istiyorum.<\/span><\/p>\n

Ayr\u0131ca, yaz\u0131m\u0131 tamamlad\u0131ktan sonra UNESCO\u2019nun 15 Aral\u0131k\u2019\u0131 D\u00fcnya T\u00fcrk Dili Ailesi G\u00fcn\u00fc<\/strong>\u00a0ilan etti\u011fini \u00f6\u011frendim. Bu m\u00fcjdeyi de sizlerle payla\u015f\u0131yorum.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

T\u00fcrk\u00e7e\u2019nin \u00d6nc\u00fclerinden: A\u015f\u0131kpa\u015fa ve Garipname T\u00fcrk dilinin Anadolu\u2019daki en g\u00fc\u00e7l\u00fc savunucular\u0131ndan biri olan A\u015f\u0131kpa\u015fa, sadece bir mutasavv\u0131f ve \u015fair de\u011fil; ayn\u0131 zamanda k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn mayas\u0131n\u0131 \u00e7alan, dilimize kimlik kazand\u0131ran \u00f6nc\u00fclerden biridir. 13. y\u00fczy\u0131l\u0131n sonlar\u0131nda, 1272 y\u0131l\u0131nda K\u0131r\u015fehir\u2019de do\u011fan A\u015f\u0131kpa\u015fa\u2019n\u0131n as\u0131l ad\u0131 Ali\u2019dir. Babas\u0131, Horasan\u2019dan Anadolu\u2019ya g\u00f6\u00e7 eden ve T\u00fcrk tasavvuf gelene\u011finin \u00f6nemli isimlerinden biri olan Muhlis […]<\/p>\n","protected":false},"author":1,"featured_media":739,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-736","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kirsehir"],"_links":{"self":[{"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/posts\/736","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/comments?post=736"}],"version-history":[{"count":3,"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/posts\/736\/revisions"}],"predecessor-version":[{"id":742,"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/posts\/736\/revisions\/742"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/media\/739"}],"wp:attachment":[{"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/media?parent=736"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/categories?post=736"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kirsehirses.com\/index.php\/wp-json\/wp\/v2\/tags?post=736"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}